SKU: 32609475205

1992 Kawasaki ZZ-R 250 Pair of Front Wave Brake Discs

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Description

1992 Kawasaki ZZ-R 250 Pair of Front Wave Brake DiscsComplete Front Brake Disc Rotor For Kawasaki ZX6R 600 636 ZX12R 1200 Ninja Features: Made of high quality aluminum 6061 T6 and stainless steel 420 (2Cr13). Fitting just like your OEM disc, durable replacement rotor. Not only will these discs give a fresh new look to your motorcycle, they will also provide a better braking power and a better grip. These discs can be mounted in place of the original ones, no modification needed. Long lasting even in

Complete Front Brake Disc Rotor For Kawasaki ZX6R 600 636 ZX12R 1200 Ninja

Features:
Made of high quality aluminum 6061-T6 and stainless steel 420 (2Cr13).
Fitting just like your OEM disc, durable replacement rotor.
Not only will these discs give a fresh new look to your motorcycle, they will also provide a better braking power and a better grip.
These discs can be mounted in place of the original ones, no modification needed.
Long-lasting even in aggressive riding environments.
Installation instruction NOT included.

Specifications:
Condition: Aftermarket 100% Brand New
Colour: Black, Silver
Material: Aluminum/Stainless Steel
Type: Rigid
Bolt Hole Type: Straight
Disc Thickness: 5mm
Outer diameter: 300 mm
Inner diameter: 61mm
Bolt Hole Circumference: 81mm
Number of Mounting holes: 5
Bolt Hole Size: 10,4mm
Offset (between mounting holes and disc's surface): 13,5mm

Fits Make/Model/Year:
Fit for Kawasaki ZZ-R 250 1992
Fit for Kawasaki ZZ-R 600 1990-1993 (ZX600D)
Fit for Kawasaki ZZ-R 600 1993-2006 (ZX600E)
Fit for Kawasaki ZR-7 1999-2003 - JKAZR750FFA0000
Fit for Kawasaki ZR-7S 2001-2003 - ZR750H
Fit for Kawasaki Z 750 2004-2006 - ZR750J
Fit for Kawasaki Z 750 S 2005 -2006 - ZR750L
Fit for Kawasaki GPZ 900 R 1990-2003
Fit for Kawasaki GPZ 1100 1995-1998 - ZX1100E
Fit for Kawasaki GPZ 1100 ABS 1996-1998 - ZX1100F
Fit for Kawasaki GTR 1000 1994-2006
Fit for Kawasaki Z 1000 2003-2006

Fit for Kawasaki ZXR 400 1989-1990
Fit for Kawasaki ZR 550 Zephyr 1993-2001
Fit for Kawasaki ZR 750 Zephyr 1991-1999
Fit for Kawasaki ZL 600 Eliminator 1995-1999
Fit for Kawasaki ZX-6R ZX600 Ninja 1995-1997 - ZX600F
Fit for Kawasaki ZX-6R ZX600 Ninja 1998-1999 - ZX600G/H
Fit for Kawasaki ZX-6R ZX600 Ninja 2000-2002 - ZX600J
Fit for Kawasaki ZX-6R ZX636 Ninja 2002 - ZX600B
Fit for Kawasaki ZX-12R ZX1200 Ninja 2004-2006 -ZX1200B

(Compatibility Chart is for Reference ONLY!!!)
(Please Compare with Your faulty unit and the image we provided to Decide Fitment)

Package includes:
Pair of front brake disc

(The product contains all that can be seen in the picture.)

Note:
The product on offer is an accessory or spare part and thus is not an original product of the vehicle manufacturer.
The name of the vehicle manufacturer is stated only as an indication of the determination of the product being offered as an accessory or spare part, to clarify, for which vehicle the product on offer fits.

Warranty:
Returns: Customers have the right to apply for a return within 60 days after the receipt of the product
24-Hour Expert Online: Solve your installation and product problems

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SKU: 32609475205

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A
A. Jimenez
Lake Worth, US
★★★★★ 3
Well intentioned but ignorant
It's clear that this author is well intentioned. He betrays his own ignorance in trying to justify why his book only addreses certain native nations, however. The author indicates that the book did not address the native peoples of the Caribbean because they are extinct. To state that the Taino and Carib are extinct is at best extremely ignorant and at worst racist. The Taino and Carib are very much alive. To begin with, there is a reservation of Carib Indians on the island of Dominica. These native people have retained their language and culture. Further, there is a Taino Revival movement happening throughout the major Antilles especially in the Dominican Republic, Puerto Rico and Cuba. It has been scientifically proven via DNA analysis that these people are of partial and in some cases total native descent. The Taino language is being heard and taught again in the Caribbean and Taino culture has always been an integral part of the the customs and culture of the major Antilles. It is very unfortunate to know that even this author is ultimately just another white guy bent on ignoring " incovenient truths ".
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 25, 2012
T
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Terry L.
Lowell, US
★★★★★ 5
Recommend
Tells the other side of the story you didn't get in U.S. History class. Good read.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 15, 2015
G
Verified Purchase
George Vargas
Dallas, US
★★★★★ 5
Five Stars
Outstanding book on the general history of European barbarism.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 26, 2017
H
Verified Purchase
Howard
Natrona Heights, US
★★★★★ 5
By far, the best book of many I have read on this subject. Must read for anyone interested in this subject.
Format: Paperback
Best book I have yet read on the subject, and I have read many in research for the writing of my second novel. It relentlessly examines specific cases of lynching over time, but it is not a mere narrative of specific lynchings. It is an excellent analysis of the social, historical and cultural forces behind this horrendous practice. The book's discussion of the movie, Birth of a Nation, would by itself make this a valuable book, but the book's central theme is even more important. Its central theme, the public's desire for spectacle as fuel for lynchings, particularly after the abolition of legal public executions, is even more revealing. Also a good look at the social and cultural forces that over time led to the gradual demise of lynching as a phenomenon. A page turner for history readers. Warning -- man's inhumanity to man will make you simultaneously angry and sad.
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Reviewed in the United States on July 24, 2015
A
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AlanWarner
Los Angeles, US
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats." Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens." In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015

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